Saint Francis Xavier (1506-1552) extensively traveled across Asia to preach the Gospel, provide pastoral support to Europeans, and bring Christian salvation to indigenous peoples. His journey through the four sub-regions of the continent has brought many people and institutions to project in him a number of narratives and ideals (Greenwood 2023; Gupta 2014; Rodriguez 2022). Francis Xavier can stand as a symbol of missionary zeal, an embodiment of what a Jesuit represents, a man of dialogue between cultures, and a Western colonizer (Cañeque 2022; Miller 2022). While he has been canonized by the Catholic Church, he is also venerated by Anglican and Episcopal Churches. But what are the narratives, devotions, and institutions that contemporary Asian people develop in relation to this cross-cultural figure of Christianity?

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This conference explored the ways in which different Asian peoples and institutions share stories about Francis Xavier, the nature of the narratives they build, and the type of devotional practices, cross regional pilgrimages, and secular museums that they establish in relation to him today. By paying attention to the range of ideals and values behind these memorializing efforts, this conference aims at discussing the theological, social, and political significance of Francis Xavier in 21st century Asia. ​

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The organizing committee welcomed papers exploring the following questions, as well as other topics related to Francis Xavier in contemporary Asia:

• What is the nature of contemporary discourses, beliefs, and practices related to St. Francis Xavier in Asia?

• Who are the promoters and participants of these memorial efforts? How are these populations reconfiguring the Asian geography and significance of Francis Xavier?

• What do these memorial efforts tell us about local Churches and Christianity in Asia today?

• What do these memorial efforts tell us about ecumenical relations, interreligious dynamics, postcolonial transformations, and modern nation-states?

• How does Francis Xavier tradition get localized and nationalized across Asia?

• How are the contemporary memories of Francis Xavier mobilized to promote national, regional, and international tourism?  Which kind of objects and souvenirs are circulated across places?

• To what extent is the pan Asia journey of Francis Xavier mobilized to build regional identities and cross-continental networks?  

 

This conference advocated for the use of new materials and methods to open up new areas of inquiry. It encouraged interdisciplinary research, promoting comprehensive studies in social science, history, religion, and art.

The organizing committee welcomes contributions rooted in social sciences, missiology, political science, history, communication studies, religious studies, arts, linguistics, etc. We were interested in papers able to focus on the Asian localities visited by Francis Xavier (Ambon, Goa, Mannar, Cape Comorin, Shangchuan, Yamaguchi, etc.), as well as on their interconnectedness and contemporary reinterpretations.

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This conference was co-organized by St Xavier's College (Goa), Rosary College of Commerce & Arts (affiliated to Goa University), ISAC, the St Joseph Vaz Spiritual Retreat Center, and the Archdiocese of Goa and Daman. As it occurred during the decennial exposition of the Sacred Relics of St. Francis Xavier (21 Nov. 2024 – 5 Jan. 2025), it gained significance and relevance for Christians in India and Asia. 

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